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When we set several theologies next to each other, naming their core claims helps us to make sense of their relationships, even as we grant that more complexity rewards careful reading and study. So without necessarily reducing them, we can speak and write about Calvin’s theology of sovereignty, Schleiermacher’s theology of experience, Bultmann’s theology of kerygma, Thomas Aquinas’s theology of revelation, and so on. In his book Theology of Consent from SacraSage, Jonathan Foster proposes a certain notion of consent, borrowing elements from Rene Girard’s mimetic theory and others from Alfred North Whitehead’s process thought, to make a bid for our understanding of the ways in which we engage with God. Christian Humanist Profiles is glad to welcome Dr. Foster to talk with us about some of his ideas.
Michial Farmer interviews Zena Hitz about her recent book "Lost in Thought."
Genesis–Bereshith in the Hebrew–opens with grand narratives of beginnings and generations, and the New Testament starts with four distinctive narrative accounts of Jesus, the...
In the middle of the twentieth century a process of collection started, one that would profoundly shape of Biblical studies for decades to come,...
